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Table of Táiwān History

Other Táiwān Reference Materials

This reference table is mostly divided by reigns, and the index of "direct links" at the beginning shows the first year of each reign. Because reign years and Western years do not begin at quite the same time, some correspondences can be off slightly (as in other sources). For western dates, the year is in some cases followed by the month or the month and day, given as pseudo-decimal values following the year. For example, 1895.0417 means April 17, 1895. (You know what happened on that day, right? If not, check it out.)

A more detailed table of events involved with collapse of the Míng and the rise of the Qīng covers palace intrigues and other mainland events important to that change, but not directly part of the Táiwān story covered here. (The Collapse of the Míng Dynasty)

You may also wish to consult Gregory Adam Scott's "Timeline of Political Events in Late Qing and Early Republican China" (link).

I am most grateful to Gabriela Goff, Eleanor Roosevelt College (UCSD) Class of 2015, for the delightful watercolors that illustrate this page.

Direct Links:



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Pre-Míng Times

10,000± - 500± BC
Various prehistoric sites suggest settlement in many parts of the island, but the relationship between prehistoric inhabitants and the "aborigines" of the historic periods remains quite unclear (and heavily politicized).
7000± - 5000± BC
Possible general southward spread of rice agriculture from the Yangtze basin into Fújiàn 福建 and possible travel of rice farmers to Táiwān by canoe. (Although still widely held, this view has been challenged by recent research.)
7000± - 3000± BC
The sea gradually inundates the Mǐn River Basin (near Fúzhōu 福州 in northerm Fújiàn 福建), according to recent research, and hence probably would have destroyed marshy lands previously assumed to be preadapative to rice agriculture spreading south from the lower Yangtze region. (This would have created small islands from what were previously —and subsequently— hills.)

NOTE: According to studies published in 2011, the principal subsistance activity in coastal Fújiàn would have shifted from largely agricultural to largely maritime. The inundation probably peaked about 3000 BC, when similar, maritime sites appear in Táiwān. By 2000 BC in Fújiàn, rice and other agricultural products seem have become more important than marine resources again.

3000± BC
First known agricultural villages appear on the Táiwān Plains.
1000± BC
Pottery is produced in Táiwān similar to pottery from the lower Yangtze and adjacent coasts dating from about 1500-500 BC.

NOTE: The pottery style distribution roughly covered an area known, according to early writers, as "The Hundred Yuè" 百越 kingdoms, home to the possibly non-Hàn Yuè people. From about 250 BC the First Emperor of Qín 秦始皇帝 and his Hàn Dynasty successors attacked and largely conquered the various Yuè groups, and some scholars speculate that it was fleeing Yuè who became the proto-Austronesians and may have populated Táiwān.

(NB: Yuè is a term still used for the far south of China, and corresponds to the "Việt" in Vietnam (Việt Nam), which in Chinese literally means "Southern Yuè" or "South of Yuè.")

AD 239
The state of Wú 吳國 unsuccessfully attempts to establish a settlement on Táiwān, said to consist of "10,000" ill-fated souls.
1200±
First known Hàn Chinese settlement, apparently of Hakka speakers, in the Pescadores Islands, today's Pénghú Xiàn 澎湖縣. (For the word "Hakka," see the note for 1722.)
1300± - 1600±
With the development of improved ships, Táiwān becomes a major off-shore center for pirates and some traders, usually involved in efforts to avoid Chinese coastal defenses or taxes.
illustration by Gabriela Goff
1300-1600 Traders, Fishermen, Pirates
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015


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The Míng Dynasty (1368-1644)

1544± (= Míng Jiājìng 明嘉靖 23)
Portuguese ships sail past Táiwān and give the island the Portuguese name Ilha Formosa, meaning “Beautiful Island” (Měilì Dǎo 美麗島).(In Chinese “Formosa” is variously transcribed, for example as Fúmósà 福摩薩 or Fú’érmóshā 福爾摩沙.)
1603 (= Míng Wànlì 明萬曆 31)
Chén Dì 陳第, accompanying an anti-pirate expedition headed by captain Shěn Yǒuróng 沈有容, meets indigenous leader Dàmílè 大彌勒of Xīngǎng Shè 新港社 (“Sinkan”) village. His account of the visit to Táiwān, Account of the Eastern Savages (Dōngfān Jì 東番記) is one of the earliest Chinese mentions of Táiwān.
1604 (= Míng Wànlì 明萬曆 32)
Dutch envoy and naval commander Wijbrand van Waerwijck (Wéi Máláng 韋麻郎) sails to Pénghú 澎湖, hoping to establish Dutch trade relations with Míng dynasty China.
1622(= Míng Tiānqǐ 明天啟2)
Dutch naval forces are ejected from Macao (Àomén 澳門) and establish a presence in the Pescadores (Pénghú 澎湖) in the hope of controlling the Táiwān Strait and establishing shipping ports on the Chinese coast.
1624 (= Míng Tiānqǐ 明天啟4)
The Chinese navy manages to drive Dutch forces from Pénghú 澎湖. The Dutch turn to Táiwān, landing in what is modem day Ānpíng 安平, in Táinán 臺南 .

NOTE: The Dutch will remain in Táiwān until 1662, and will encourage Hàn immigration to provide a stable agricultural economy. One lasting Dutch contribution will be the introduction of water buffalos (shuǐniú 水牛) from mainland China and India. Another will be the importation of 100 or so hump-backed cattle (huángniú 黃牛) from India, the descendants of which, with water buffalos, will be critical draft-animals in Táiwān's agricultural development until the late XXth century. (Hump-backed cattle are faster and stronger, but water buffalo can work in the standing water of rice fields; as draft animals the two animals are therefore suited to different crops. Note that for Chinese buffalo are classed as cattle, in contrast to the sharp differentiation in India, where water buffalo are not considered to be cattle.)

illustration by Gabriela Goff
1624 The Dutch Bring Hump-Backed Cattle
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015
1624 (= Míng Tiānqǐ 明天啟 5)
The Dutch build Fort Zeelandia (Rèlánzhē Chéng 熱蘭遮城) on Dàyuán 大員 Peninsula guarding the protected bay, the "Táijiāng Inner Sea" 臺江內海, at Táinán 臺南. (Construction on the fort continued until 1634. The peninsula was called Ānpíng 安平 from 1661 on.)

NOTE: The walls of Fort Zeelandia were held together by mortar made from a mixture of sticky rice, ground oyster shells, brown sugar, and lime. Although heavily restored, the structure still stands, including some of the original walls and mortar, a testimony to the stickiness of sticky rice.

1626 (= Míng Tiānqǐ 明天啟6)
Spaniards occupy Jīlóng 基隆 and establish Fort San Salvador (Shèng Jiàozhǔ Chéng 聖教主城) on what is now called Hépíng Island (Hépíng Dǎo 和平島).
1626 (= Míng Tiānqǐ 明天啟6)
Catholic Dominican missionaries establish a mission in Táiwān. (They will be ejected in 1643.)
1627 (= Míng Tiānqǐ 明天啟 7)
Dutch missionary Reverend Georgius Candidus (Kāng Dé 康德) arrives at Xīnggǎng Village (Xīnggǎng Shè 新港社) (“Sinkan”).
1628 (= Míng Chóngzhēn 明崇禎 1 )
The Spaniards set up a Catholic mission in Dànshuǐ 淡水.
1628 (= Míng Chóngzhēn 明崇禎 1 )
The Japanese businessman/buccaneer Hamada Yahyoe (Bīntián Míbīngwèi 濱田彌兵衛; modern Japanese: Hamada Yahei) captures the Dutch Governor-General Pieter Nuyts (Nuijts) (Nú Yìzī 奴易茲), widely regarded as corrupt.
1628 (= Míng Chóngzhēn 明崇禎1)
Zhèng Zhīlóng 鄭芝龍 accepts the patronage of the Míng Dynasty.
1630 (= Míng Chóngzhēn 明崇禎 3)
The Dutch send a military force to put down the revolt at Xīnggǎng Shè 新港社 Village.
1632 (= Míng Chóngzhēn 明崇禎 5)
The Spaniards find their way to the Táiběi Basin (Táiběi péndì 臺北盆地) by following the Dànshuǐ River (Dànshuǐ Hé 淡水河) upstream.
1634 (= Míng Chóngzhēn 明崇禎 7)
Construction is completed on Fort Zeelandia (Rèlánzhē Chéng 熱蘭遮城), begun in 1624. See 1624.
Fort Zeelandia
Fort Zeelandia and Ānpíng 安平 Harbor
Detail from Peter van der Aa 1670 &1729
1636 (= Míng Chóngzhēn 明崇禎 9)
Indigenous people in Dànshuǐ 淡水 revolt against the Spaniards in northern Taiwan.
1636 (= Míng Chóngzhēn 明崇禎 9)
Representatives from 28 of southern Táiwān’s plains indigenous villages gather at Xīngǎng Village (Xīngǎng Shè 新港社) to swear an oath of loyalty to the Dutch East India Company (Hélán Liánhé Dōngyìndù Gōngsī 荷蘭聯合東印度公司), although it is unclear how they understood the event.
1636 (= Míng Chóngzhēn 明崇禎 9)
The Dutch put down resistance in Mádòu 麻豆 (“Mattau”) and Xiāolǒng 蕭壟 (“Soulong,” now Jiālǐ 佳里), both in Táinán 臺南).
1636 (= Míng Chóngzhēn 明崇禎 9)
Táiwān's first known school is established, apparently intended by Dutch missionaries for plains aborigines and using materials printed in an aboriginal language represented in Latin letters. (See 1661.0517.)
1642 (= Míng Chóngzhēn 明崇禎 15)
The Dutch expel the Spaniards from northern Táiwān, taking advantage of the reduction in Spanish troops, some of which had been redeployed to quell rebellion in the Spanish-occupied Philippines.
1643 (= Míng Chóngzhēn 明崇禎 16)
Spanish Dominican mission founded in 1626 is closed and the missionaries expelled.
1644 (= Míng Chóngzhēn 明崇禎 17 & Qīng Shùnzhì 清順治 1)
Lǐ Zìchéng 李自成 invades Běijīng 北京; the last Míng Emperor Sīzōng 思宗 (he of the Chóngzhēn 崇禎 reign name) hangs himself.
1644 (= Míng Chóngzhēn 明崇禎 17 & Qīng Shùnzhì 清順治 1)
Zhèng Zhīlóng 鄭芝龍 supports Prince Fú’s (Fú wáng 福王) hasty organization of the so-called “Southern Míng” (Nánmíng 南明) dynasty to challenge the new (Qīng ) regime.

NOTE: The dynastic name “Southern Míng” (Nánmíng 南明) is not recognized by later historians or used to date events. Prince Fú, whose actual name was Zhū Yóusōng 朱由崧, was the son of the Wànlì 萬麗 emperor (reign 20a-14, 1572-1620) by a favorite concubine and had a real but tenuous claim on the Míng throne.

NOTE: The collapse of the Míng dynasty and its replacement by the Qīng dynasty of the Manchus was a process involving court intrigues and other events that are not directly relevant to Táiwān. A summary chronology of this interesting period from 1573 to 1662 can be found on a separate web page. (Link)

For a note about the terms "Manchu" and "Manchuria," click here).



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The Nánmíng 南明 Dynasty & Zhèng Rule (1645-1683)

1645 (= Nánmíng Hóngguāng 南明弘光 1)
1645 (= Nánmíng Hóngguāng 南明弘光 1 and Qīng Shùnzhì 清順治 2)
First and only year of the Hóngguāng 弘光 reign year of King Fú (Fú wáng 福王) of the Nánmíng 南明 dynasty, who hopes to expel the Manchus and reestablish the Míng dynasty.
1645 (= Qīng Shùnzhì 清順治 2)
The Dutch first call on plains indigenous elders to form a Consultative Council (Píngyìhuì 評議會).
1646 (= Nángmíng Lóngwǔ 隆武 1)
King Táng (Táng wáng 唐王) becomes emperor of the “Southern Míng” (Nánmíng 南明) dynasty and takes the reign name of Lóngwǔ 隆武, hoping to expel the Manchus and reestablish the Míng dynasty.
The Southern Míng emperor becomes convinced that his fate will depend upon Zhèng Sēn 鄭森, the extremely impressive 21-year-old son of loyalist Zhèng Zhīlóng 鄭芝龍, and changes the personal name Sēn "Forest" to Chénggōng 成功 "Success." As a yet greater mark of his favor, infatuation, or dependency, the "emperor" also confers the Míng royal surname Zhū () on Zhèng Sēn.
Out of respect, Zhèng does not use the name Zhū, being thereafter known as Zhèng Chénggōng 鄭成功. However, the conferal of the name carries with it the grandiloquent title Guóxìngyé 國姓爺 "Lord with the Royal Name”. (Guóxìngyé is spelled “Koxinga” in English, based on the Hokkien pronunciation Kok-sèng-yâ. The pronunciation Watōnai is standard in Japanese and occurs in some English books.)
1647 (= Qīng Shùnzhì 清順治 4)
Zhèng Chénggōng 鄭成功 (Koxinga), Zhèng Zhīlóng’s 鄭芝龍 son, having abandoned school, leads troops into battle against the Qīng forces.
illustration by Gabriela Goff
1647 Koxinga Leaves School to Battle
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015
1647 (= Qīng Shùnzhì 清順治 4)
Zhèng Zhīlóng 鄭芝龍 is forced to surrender to Qīng forces. (Táiwān, under Dutch administration, is not directly affected by this surrender.)
1648 (= Nánmíng Yǒnglì 南明永曆 1)
First and only year of the Yǒnglì 永曆 reign of the Nánmíng 南明 dynasty, which hopes to expel the Manchus and reestablish the Míng dynasty. (No further reign names are recorded for the Nánmíng dynasty. But hopes of Míng revival continued in Táiwān. [See 1661.] Some writers continue to use dates of the Yǒnglì reign until the founding of the Qīng administration of Táiwān in 1683.)
1648 (= Nánmíng Yǒnglì 南明永曆 1 = Qīng Shùnzhì 清順治 5)
Laws are changed to permit marriage between Chinese and Manchus.
1652 (= Qīng Shùnzhì 清順治 9)
An anti-Dutch rebellion of Chinese immigrants (and some aboriginal allies) is led by Chinese immigrant Guō Huáiyī 郭懷一 but fails. About 3,000 to 4,000 rebels are massacred and more than 1,000 are taken prisoner, a number that strains Dutch capacity to maintain them in prison. (It is celebrated by some people today for being Táiwān's first anti-colonial uprising.)
illustration by Gabriela Goff
1652 An Anti-Dutch Rebellion
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015
1653 (= Qīng Shùnzhì 清順治 10)
The Dutch build Fort Providentia (Pǔluómínzhē chéng 普羅民遮城) [Note 1] on land locally called Sakkam (Chìkǎn 赤崁) [Note 2] purchased from Xīngǎng Shè 新港社 (“New Port Village”) (“Sinkan”), (modern Táinán 臺南).

NOTE 1: Fort Providentia is called “Fort Provintia” in some sources. As far as I know, this is the widespread propagation of an early proofing error. Providentia means “precaution” or “providence” or “foresight” in Latin. “Provintia” is not a Latin word.) The structure was lost to an earthquake in the 1800s and later rebuilt.

NOTE 2 : Chìkǎn 赤崁 (also written 赤嵌), or “Red Ridge,” is a district of Zhànjiāng 湛江市 City in Guǎngdōng 廣東 Province. However, its use here is usually understood to be merely a sound transcription into characters of a pre-Chinese name “Sakkam.” Alternatively, the name “Sakkam” (in various spellings) may be a clumsy transcription of the Chinese name intended to refer to the slight ridge on which the fort was built.

1659.07 (= Qīng Shùnzhì 清順治 16)
Zhèng Chénggōng 鄭成功 having allied himself with Zhāng Huángyán 張煌言 in a Yangtze delta (Cháng Jiāng liúyù 長江流域) campaign, is defeated the the attempt to defend the Míng capital of Nánjīng 南京.
1660 (= Qīng Shùnzhì 清順治 17)
On the death of a favorite concubine, the young Qīng Shùnzhì emperor, now only 22 years old, proposes to commit suicide in remorse, causing courtiers to worry that he is coming unhinged.
1661 (= Qīng Shùnzhì 清順治 18)
The Shùnzhì emperor dies of smallpox at the age of 23 and his third son is enthroned as the Kāngxī emperor at the age of 7, under the tutelage of four regents, dominated by the Manchu warlord Áobài 鼇拜 (better known in English by his Manchu name, Oboi).
1661.03 (= Qīng Shùnzhì 清順治 18)
Zhèng Chénggōng 鄭成功 (Koxinga) sets out with a force of 25,000 from Xiàmén 廈門 to cross the strait to Táiwān. En route he siezes the Pescadores archipelago (Pénghú 澎湖) in the eastern Táiwān Strait.

NOTE: Táng and Wáng give the date of 1661.0421 for Zhèng's departure from Xiàmén, which would move the chronology of subsequent events slightly later.

1661.0331 (= Qīng Shùnzhì 清順治 18)
Using shallow-draft vessels and taking advantage of high tides, Zhèng Chénggōng 鄭成功 (Koxinga) lands in Lù’ěrmén 鹿耳門 (in modern Táinán 臺南 City), enabling him to launch a surprise attack on the less fortified inland side of the Dutch fortifications. Although Zhèng commands some 400 ships and nearly 25,000 men, and Dutch defenders are a mere 2,000 soldiers, the siege of Dutch installations will last nearly a year. Zhèng's foothold on Táiwān will be permanent.

NOTE: The west coast of Táiwān has moved a great deal over the centuries due both to coastal erosion and to widespread silting due to run-off from the mountains into the plains, building river deltas. Reconstructing the exact coast line at various periods is therefore challenging. For this reason, Lù’ěrmén 鹿耳門 at that time was probably not quite where the town of the same name is today. The rival hamlet of Māzǔgōng 媽祖宮 persuasively claims that modern Lù’ěrmén was under water in the XVIIth century, and that Zhèng’s landing point was more likely located in modern Māzǔgōng.

Koxinga's attack surprised the Dutch, whose deeper-draft ships led them to believe that no serious sea attack would be possible except through the well fortified main harbor.

Note that the collapse of Dutch fortifications did not necessarily mean the surrender of the many Dutch allies, including some aboriginal groups.

1661.0502 (= Qīng Shùnzhì 清順治 18)
Zhèng declares Táiwān the Eastern Capital (Dōngdū 東都) of the Southern Míng Government and establishes three administrative districts: 承天府 (modern Táinán City 臺南市) and two xiàn (“counties”): Tiānxīng Xiàn 天興>縣 (modern Jiāyì 嘉義縣) and Wànnián Xiàn 萬年縣 (modern Fèngshān City鳳山市, now part of Gāoxióng Xiàn 高雄縣). He establishes an administrative office, apparently also called the Chéngtiān Fǔ, in the old Fort Providentia. (The building, located in downtown Táinán 臺南, is today referred to as the Chìkǎn Lóu 赤崁樓. The peninsular region extending out to old Fort Zeelandia, formerly named Dàyuán 大員, is renamed Ānpíng 安平.)
1661.0517(= Qīng Shùnzhì 清順治 18)
Aboriginal tribes allied with the Dutch surrender to Zhèng Chénggōng 鄭成功 (Koxinga), apparently partly in rebellion against compulsory instruction in Dutch. (See 1636.)
1661 (= Qīng Shùnzhì 清順治 18)
Zhèng forces institute a "military camp farming system" (túntián 屯田).

NOTE:
Hsieh writes (1964:152):
“The farms were of three kinds: the official farm, the semi-official farm, and the military farm. The official farms were located on land confiscated from the Dutch. The semi-official farms were owned by … [Zhèng’s] military and civilian officials and other loyal supporters. The owner paid the tax and the farming was done by tenants. … [Zhèng Chénggōng] designed a military camp farming system under which soldiers participated in farm work during their spare time in order to support themselves. Such military farms were established in about forty locations. The land tax system was adapted from that used by the Míng Dynasty. The three kinds of farms paid different taxes. …”

1661 (= Qīng Shùnzhì 清順治 18)
Angered by the widespread coastal activities of Japanese, Dutch, and Chinese pirates, the imperial regent Oboi decrees (on behalf of the child emperor) an evacuation of the southeaster coast provinces of Zh`jiāng 浙江, Fújiàn 福建, and especially Guǎngdōng 廣東 provinces to a distance of 20 Chinese miles inland, referred to as the Coastal Evacuation Order (Qiānhǎi Lìng 遷海令). [Note] The decree will be lifted in 1669, when Oboi is overthrown, although continuing longer as the prohibition of settlement on some small islands.

NOTE:
This decree assumed that the Manchu government actually controlled the coastal areas in question, which seems to have been only partially true, at least in Fújiàn. The Zhèng family, with other loyalists of the fallen Míng dynasty, exercised surprisingly enduring control over many parts of Fújiàn. However, one (understudied) result of the decree was probably to inspire widespread, if illegal, migration to Táiwān and southeast Asia.

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1661.0721(= Qīng Shùnzhì 清順治 18)
Captured Dutch missionary Antonius Hambroek, having been sent by Zhèng Chénggōng 鄭成功 to demand Dutch surrender, is executed on returning to the Chinese camp conveying Governor Frederick Coyette's refusal. Zhèng Chénggōng takes Hambroek's captive daughter as a concubine and sells other captured women to his supporters as concubines. (The martyrdom of Antonius Hambroek will become a popular stage play by Joannes Nomsz in 1775 —over a century later— making Hambroek an national hero in Holland and fanning rising European fears of Asian barbarism.)
1662.0201 (= Qīng Kāngxī 清康熙 1)
After about 1,600 Dutch deaths and the exhaustion of water supplies, Frederik Coyett, the Dutch governor, formally surrenders Táiwān to Zhèng Chénggōng 鄭成功, ending 38 years of occupation that began in 1624. All goods and company property are to be left behind, but civilians, remaining soldiers, and civilians are free to leave with personal possessions and sufficient provisions to reach Batavia, the Dutch center in Indonesia. (Zhèng retains the daughter of Antonius Hambroek as a concubine, and some other Dutch women are sold to Chinese soldiers as wives or concubines.)
NOTE:
In 1960s Fort Providentia was restored as an historic site and a statue was erected representing Governor Coyett's surrender as he knelt before Zhèng Chénggōng. The statue was soon replaced by one showing the governor standing rather than kneeling, a change rumored to have been demanded by the Dutch ambassador to the ROC. The original representation seems likely to have been more accurate. The original (left) is here reproduced from a contemporary postcard. Internet pictures show only the second statue (right).
Surrender
Governor Coyette Kneeling in Surrender (Postcard Photo)
Surrender
Governor Coyette Standing in Surrender (Internet Photo)

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1662.0508 (= Qīng Kāngxī 清康熙 1)
Zhèng Chénggōng 鄭成功 dies of illness only three months after his successful final defeat of the Dutch. His son and assumed successor, Zhèng Jīng 鄭經, remains in Fújiàn. He will not return to Táiwān until November. [It is important to remember than the Zhèng suzerainty was not limited to Táiwān.]
1662.06 (= Qīng Kāngxī 清康熙 1)
Zhèng Chénggōng's 鄭成功 son Zhèng Jīng 鄭經 conducts a funeral for him in Xiàmén, assumes his father's position, and appoints Zhōu Quánbīn 周全斌 as supreme military commander (dōudū 都督), Chén Yǒnghuá 陳永華 as chief counselor for military affairs (zīyí 諮議), and Féng Yīfàn 馮鍚範 as bodyguard (shìwèi 仕衛). Chén in particular will be an influential policymaker thereafter.
1662.11 (= Qīng Kāngxī 清康熙 1)
Zhèng Jīng 鄭經 arrives in Táiwān from Xiàmén 廈門 to assume the position formerly held by his father, Zhèng Chénggōng 鄭成功.
1663 (= Qīng Kāngxī 清康熙 2)
The Dutch, no longer occupying Táiwān, ally with Qīng forces to attack Jīnmén 金門 and Xiàmén 廈門. Zhèng Jīng 鄭經 retreats "temporarily" inland to Tóngshān 銅山 in Ānhuī 安徽 Province.
1664 (= Qīng Kāngxī 清康熙 3)
Zhèng Jīng 鄭經 abandons Jīnmén 金門 and Xiàmén 廈門.
1664 (= Qīng Kāngxī 清康熙 3)
The Zhèng clan changes the name of the Eastern Capital Dōngdū 東都) to Dōngníng 東寧, discarding the implication that it is the capital of a restorable Southern Míng dynasty and considering it a kingdom instead. Tiānxīng 天興 and Wànnián 萬年 counties (xiàn ) are reclassified as subprefectures (zhōu )
NOTE: A popular religious cult grew up around Zhèng Chénggōng 鄭成功, as was common for prominent historical figures throughout Chinese history. And even his soldiers were considered to have a continuing supernatural presence, although sometimes as pestilential ghosts.

During the Japanese period (1895-1945) the cult was politically exploited, with Zhèng, who was part Japanese, standing for the people of Taiwan resisting the predations of the “foreign” Qīng dynasty.

With the arrival of the ROC government in 1945 Zhèng’s veneration was continued, but as a symbol of the ambition of a noble Míng loyalist seeking, like the ROC, to regain control of the mainland. I found few traces of a popular cult of Zhèng by the 1960s, but the elegant new plumb-colored temple, garden, and small museum dedicated to him near Táinán 臺南, displaying the circular sunburst emblem of the Nationalist Party on its gate, was used for his official veneration, one of the few religious activities encouraged by the new government. The picture here is from a postcard of the period.

postcard photo
Memorial Temple of Zhèng Chénggōng, Táinán, 1960s
1665 (= Qīng Kāngxī 清康熙 4)
Chén Yǒnghuá 陳永華 instructs the people on salt production and institutes the so-called bǎo-jiā 保甲 system for low-budget, “neighborhood-watch”-style local-level control.
1666 (= Qīng Kāngxī 清康熙 5)
Chén Yǒnghuá 陳永華 advocates establishment of a Confucian temple and school.
1669 (= Qīng Kāngxī 清康熙 8)
The emperor, now 14, overthrows his warlord regents (with the help of his grandmother and the palace guard) and takes command. He lifts the Coastal Evacuation Decree (Qiānhǎilìng 遷海令) of 1661. (Oboi is executed the following year.)
illustration by Gabriela Goff
1669 The Young Kāngxī Emperor Sentences Oboi
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015
1670 (= Qīng Kāngxī 清康熙 9)
the Zhèng faction’s General Liú Guóxuān 劉國軒 massacres several hundred indigenous people at Shālù 沙轆 (modern Shālù 沙鹿 district in Táizhōng 臺中 City); only six survivors escape to the coast.
1673 (= Qīng Kāngxī 清康熙 12)
The Three Feudatories Rebellion (Sānfān zhī Luàn 三藩之亂) breaks out in China; Zhèng Jīng 鄭經 joins the forces of the rebellion. The rebellion will continue until 1681. (Details on the Míng-Qīng Transition page. Link)
1681 (= Qīng Kāngxī 清康熙 20)
Zhèng Jīng 鄭經 dies. His son, Zhèng Kèshuǎng 鄭克塽, assumes the throne in Táiwān.
1683 (= Qīng Kāngxī 清康熙 22)
General Shī Láng 施琅, taking advantage of a famine on Táiwān, leads Qīng troops in assault on Pénghú 澎湖 and Táiwān 臺灣; Zhèng forces are no match.
1683 (= Qīng Kāngxī 清康熙 22)
Zhèng Kèshuǎng 鄭克塽 surrenders. Having successfully vanquished the Táiwān rebel regime, General Shī Láng 施琅 proposes to sell the useless and annoying island back to the Dutch. The emperor overrules him.


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The Qīng Dynasty (1644-1911), Kāngxī 康熙 Reign (1662-1722)

(To convert Kāngxī reign years to the Western calendar, add 1661.)
1684 (= Qīng Kāngxī 清康熙 23)
Táiwān is included in the Qīng administrative system; establishing “Táiwān Prefecture” (Táiwān Fǔ 臺灣府) as a part of Fújiàn 福建 Province.
1684 (= Qīng Kāngxī 清康熙 23)
Táiwān Prefecture School ( 臺灣府學), Táiwān County School (Táiwān Xiàn Xué 臺灣縣學), and Fongshan County School (Fèngshān Xiàn Xué 鳳山縣學) are established.
1686 (= Qīng Kāngxī 清康熙 25)
Hakkas (Kèjiā 客家) settle Lower Dànshuǐ Plain (Xià Dànshuǐ Píngyuán 下淡水平原). (For the word "Hakka," see the note for 1722.)

NOTE:
The port town of Dànshuǐ 淡水, or “Sweet Water,” is at the north end of Táiwān, astride the river of the same name. The unrelated “Lower Dànshuǐ Plain” is at the south end of Táiwān, in modern Píngdōng 屏東 county.

1694 (= Qīng Kāngxī 清康熙 35)
Prefect (zhīfǔ 知府) Gao Gongcian 高拱乾 edits “Táiwān Prefecture Gazetteer” (Táiwān Fǔ Zhì 臺灣府志).
1697 (= Qīng Kāngxī 清康熙 36)
Yù Yǒnghé 郁永河 mines sulfur in the North, recording his experiences in his Adventures in a Small Sea, effectively a history of Táiwān in the 1600s. (Píhǎi Jìyóu 裨海紀遊), printed following year.
1699 (= Qīng Kāngxī 清康熙 38)
The plains indigenous people in Tūnxiāo Village (Tūnxiāo Shè 吞霄社) rebel against abuse by Chinese interpreters. Tribes in Dànshuǐ Shè 淡水社 Village and Běitóu Shè 北投社 Village join in the rebellion.
picture
City Wall of Jiāyì, built in 1704
1704 (= Qīng Kāngxī 清康熙 43)
The city wall is built around Jiāyì 嘉義, one of several constructed as settlements on the western plains became tempting targets for raids.
1709 (= Qīng Kāngxī 清康熙 48)
Chén-Lài Zhāng 陳賴章 settles Dàjiālà 大佳臘 (present-day Xīyuán 西園 in Táiběi 臺北).
1711 (= Qīng Kāngxī 清康熙 50)
The Qīng Government decrees that mainlanders settling in Táiwān must register with authorities in their hometown and return to that location within a prescribed period of time.
1714 (= Qīng Kāngxī 清康熙 53)
Qīng Government decrees that residents who wish to travel north of Dàjiǎ River (Dàjiǎ Xī 大甲溪) must obtain a permit from the government. Dànshuǐ 淡水 in the north is considered “beyond the realm of civilization” (huàwài zhi dì 化外之地).
1716 (= Qīng Kāngxī 清康熙 55)
Indigenous people in Ānlǐ 岸裡社 (present-day Shéngāng Xiāng 神岡鄉, Táizhōng 臺中 County) settle Māowùsǒng 貓霧揀 (“Babuza”).
1718 (= Qīng Kāngxī 清康熙 57)
An imperial decree, widely ignored, orders all overseas Chinese to return to China. (It will be strengthened in 1728, q.v., and lifted in 1893.)
1719 (= Qīng Kāngxī 清康熙 58)
Shī Shìbàng 施世榜 builds Dōngluó Bǎo 東螺堡 and Eight Bǎo Canal (Bā Bǎo Zùn 八堡圳). (A bǎo is a kind of fortified settlements.)
1720 (= Qīng Kāngxī 清康熙 59)
Two Quánzhōu 泉州 natives, Shī Chánglíng 施張齡 and Wu Luo 吳洛, along with Hakka Zhāng Zhènwàn 張振萬, settle the Táiběi 臺北 Basin. (For the word "Hakka," see the note for 1722.)
1721 (= Qīng Kāngxī 清康熙 60)
Indigenous people from Ālǐshān 阿里山 and Shuǐshālián 水沙連 Villages (shè ) rebel against abuse by interpreters. Rebellion lasts until 1722.
1721 (= Qīng Kāngxī 清康熙 60)
Zhū Yīguì 朱一貴 and Dù Jūnyīng 杜君英 lead an unsuccessful rebellion against the Qīng government and are executed.
1722 (= Qīng Kāngxī 清康熙 61)
Low-level armed feuding breaks out between Hoklo and Hakka people in southern Táiwān. Serious violence erupts again the following year.

NOTE:
The term Hoklo (Fúlǎo 福佬) —or Holo— is a cover term for immigrants from southern Fújiàn 福健 province speaking various, trivially different dialects of Southern Mǐn . The term "Hakka" (Kèjiā 客家) refers to immigrants, primarily from Guǎngdōng 廣東 province, speaking dialects of a distinctive language similar to Cantonese and not mutually intelligible with Southern Mǐn. A trickle of immigrants from other parts of China were not numerous enough to constitute enduring separate language communities. (The word Hoklo/Holo, seemingly a borrowing from Cantonese into English, was never colloquial in Taiwanese Hokkien, where the term Mǐnnánrén 閩南人 [Hokkien: Bân-lâm-lâng] is usual.)

For more on Táiwān immigrant groups, click here. For more on dialects of Chinese, click here. See note at 1809.



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The Qīng Dynasty (1644-1911), Yōngzhèng 雍正 Reign (1723-1735)

(To convert Yōngzhèng reign years to the Western calendar, add 1722.)
1723 (= Qīng Yōngzhèng 清雍正 1)
Lán Dǐngyuán 藍鼎元 writes “A Brief History of Táiwān Pacification” (Píng Tái Jìluè 平臺紀略).
1723 (= Qīng Yōngzhèng 清雍正 1)
Qīng Government establishes Jānghuà Xiàn 彰化縣, and the tíng (sub-prefectures) of Dànshuǐ 淡水 and Pénghú 澎湖.
1724 (= Qīng Yōngzhèng 清雍正 2)
Villagers from Quánshān Zhuāng 拳山莊, in Dànshuǐ 淡水 build the Wù Líxuē 霧里薛 irrigation canal (near modern Jǐngměi 景美 and Xīndiàn 新店).
1727 (= Qīng Yōngzhèng 清雍正 5)
Huáng Shújǐng 黃叔璥 writes “Notes on the Red Ridge” (Chìkǎn Bǐtán 赤崁筆談) and “Six Inquiries Into the Customs of the Savages” (Fānsú Liùkǎo 番俗六考).
1727 (= Qīng Yōngzhèng 清雍正 5)
The Qīng government prohibits bringing families to Táiwān.
1728 (= Qīng Yōngzhèng 清雍正 6)
An imperial decree declares that all overseas who did not return to China as ordered in 1718 are now banished and will be executed if they return to China. (The decree, widely ignored, will be lifted in 1893.)
1730 (= Qīng Yōngzhèng 清雍正 8)
Settlers without families on Táiwān are ordered to return to the mainland.
1732 (= Qīng Yōngzhèng 清雍正 10)
Lín Wǔlì 林武力 organizes tribes in Villages of Shālù Shè 沙轆社 and (Tūnxiāo Shè 吞霄社), laying siege to Zhānghuà Xiàn 彰化縣.
1732 (= Qīng Yōngzhèng 清雍正 10)
The Qīng government authorizes bringing families to Táiwān.
1734 (= Qīng Yōngzhèng 清雍正 12)
Travel to Táiwān is strictly prohibited.


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The Qīng Dynasty (1644-1911), Qiánlóng 乾隆 Reign (1736-1795)

(To convert Qiánlóng reign years to the Western calendar, add 1735.)
1738 (= Qīng Qiánlóng 清乾隆 3)
Lóngshān (“Dragon Mountain”) Temple (Lóngshān Sì 龍山寺) is erected in the riverside district (qū ) of Měngjiǎ 艋胛 (modern Wànhuá 萬華) in Táiběi 臺北 City).
1739 (= Qīng Qiánlóng 清乾隆 4)
Chinese settlers are prohibited from entering “savage lands” (fāndì 番地)
1744 (= Qīng Qiánlóng 清乾隆 9)
Plains indigenous people from four villages in Qiáobānián 瞧吧哖 move to the area between the Rivers Lǎonóng Xī 荖濃溪 and Nánzǐxiān Xī 楠梓仙溪.
picture
Táiwān about 1748
1745 (= Qīng Qiánlóng 清乾隆 10)
Hoklo residents of Fèngshān 鳳山 move north to Táojiàn Bǎo 桃澗堡 (near present-day Táoyuán 桃園 City) in search of more farmland.
1745 (= Qīng Qiánlóng 清乾隆 10)
Quánzhōu 泉州 native Shěn Yòng 沈用 leads a settlement in Xíkǒu 錫口 (today’s Sōngshān 松山 District, Táiběi 臺北 City).
1747 (= Qīng Qiánlóng 清乾隆 12)
Hakka settlers move into Māolǐ 貓裡 “ (Cat Gut,” now renamed Miáolì 苗栗, “Seedlings and Chestnuts”).
1755 (= Qīng Qiánlóng 清乾隆 20)
Lín Chéngzǔ 林成祖, a settler at Bǎijiē Township (Bǎijiē Bǎo 擺接堡) in Dànshuǐ 淡水, begins construction of the Dà’ān 大安 irrigation canal system (irrigating an area encompassing present-day Zhōnghé 中和, Bǎnqiáo 板橋 and Tǔchéng 土城 in Táiběi Xiàn 臺北縣).
1759 (= Qīng Qiánlóng 清乾隆 24)
Special tax levied against Chinese “purchasing savage lands” (fān zū 番租).
1768 (= Qīng Qiánlóng 清乾隆 33)
Huang Jiao 黃教 attacks Qīng garrison at Gangshan 岡山, burning the Dàmùjiàng 大目降 Barracks (present-day Xīnhuà 新化, in Táinán 臺南), and launches assault on Doulioumen 斗六門.
1781 (= Qīng Qiánlóng 清乾隆 46)
Hoklo and plains indigenous people from Xiùláng Shè 秀朗社 (present-day Yǒnghé 永和, Táiběi Xiàn 臺北縣) make agreement to settle Shēnkēng 深坑埔 ("deep pit").
1782 (= Qīng Qiánlóng 清乾隆 47)
A dispute over gambling interests leads to large-scale armed conflict between Quánzhōu 泉州 and Zhāngzhōu 漳州 people in Zhānghuà 彰化. In suppressing the chaos, the Qīng the naval commander executes 200 people.
1786 (= Qīng Qiánlóng 清乾隆 51)
Lóngshān Sì 龍山寺 Temple is founded in Lùgǎng 鹿港.
1787 (= Qīng Qiánlóng 清乾隆 52)
The rebel Lín Shuǎngwén 林爽文 fails in the attempt to take over Táiwān.
1787 (= Qīng Qiánlóng 清乾隆 52)
The Qīng government prohibits people from bringing families to Táiwān.
1788 (= Qīng Qiánlóng 清乾隆 53)
Qīng implements military colony system (túnfān zhì 屯番制) in Táiwān.
1795 (= Qīng Qiánlóng 清乾隆 60)
Chén Zhōuquán 陳周全 rebels against the Qīng .
1795 (= Qīng Qiánlóng 清乾隆 60)
Wú Shāzhàn 吳沙占 leads the settlement of Tóuwéi 頭圍 (modern Tóuchéng 頭城 area in Yílán Xiàn 宜蘭縣) opened to cultivation.


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The Qīng Dynasty (1644-1911), Jiāqìng 嘉慶 Reign (1796-1820)

(To convert Jiāqìng reign years to the Western calendar, add 1795.)
1796 (= Qīng Jiāqìng 清嘉慶 1)
Wámg Shìjùn 王士俊 opens private school in Zhúqiàn 竹塹. Zhèng Yòngxī 鄭用錫 and others go on to study there.
1797 (= Qīng Jiāqìng 清嘉慶 2)
In Kavalan (Gézǎilán 蛤仔蘭, modern Yílán Xiàn 宜蘭縣), land rights disputes lead to armed conflict between area Hakka and Quánzhōu 泉州 people.
1804 (= Qīng Jiāqìng 清嘉慶 9)
Led by Pān Xiánwén 潘賢文, the Plains indigenous people from the Zhānghuà 彰化 region move north to Kavalan (Gézǎilán 蛤仔蘭).
1805 (= Qīng Jiāqìng 清嘉慶 10)
The pirate Cài Qiān 蔡牽 attacks Dànshuǐ 淡水, Lù’ěrmén 鹿耳門, and other areas, seizing merchant vessels.
1809 (= Qīng Jiāqìng 清嘉慶 14)
Ethnic tension between Zhāngzhōu 漳州 and Quánzhōu 泉州 ethnic groups escalates into armed conflict that spreads to Zhānghuà 彰化 and Jiāyì 嘉義.

NOTE: Low-level armed conflict was common throughout Táiwān until the XXth century and attracted government suppression only if it was seen as dangerous to government interests. The disputes tended to involve local communities (or alliances of communities) often associated with local surname alignments and/or with pseudo-ethnic identies (Hakka [Kèjiā 客家], Zhāngzhōu 漳州, and Quánzhōu 泉州 or occasionally aboriginal).

Precipitating issues in particular conflicts could be quite trivial, although underlying antipathies tended to be relatively long-lasting.

In general, the fighters were local vigilantes, and every village or neighborhood was able to marshal at least a small force of its own roughnecks (liúmáng 流氓) to defend its interests and those of its allies. The more or less constantly bubbling local violence is generally referred to as "local warfare" in English, xièdòu 械鬥 in Chinese. See note at 1722.

1809 (= Qīng Jiāqìng 清嘉慶 14)
The Bǎo’ān Gōng 保安宮 Temple in Dàlóngdòng 大龍峒 is founded.
1814 (= Qīng Jiāqìng 清嘉慶 19)
Guard-post leaders (àishǒu 隘首) Huáng Línwàng 黃林旺, Chén Dàyòng 陳大用, and Guō Bǎinián 郭百年 seize and occupy the indigenous villages of Shuǐlǐ 水裡 and Pǔlǐ 埔里 until 1817, when government troops drive Chinese tenant farmers out of Pǔlǐ and post “No Entry” signs.
1817 (= Qīng Jiāqìng 清嘉慶 22)
Dànshuǐ Sub-Prefecture Government sets up a Confucian school (rúxué 儒學) in Zhúqiàn 竹塹 (present-day Xīnzhú 新竹).


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The Qīng Dynasty (1644-1911), Dàoguāng 道光 Reign (1821-1850)

(To convert Dàoguāng reign years to the Western calendar, add 1820.)
1823 (= Qīng Dàoguāng 清道光 Year 3)
Lín Yǒngchūn 林詠春, a Kevalan (Gámǎlán 噶瑪蘭) tribal armorer, rebels against the Qīng government, attacking Qīngtán 青潭 and Dapinglin 大坪林.
1825 (= Qīng Dàoguāng 清道光 Year 5)
Around 700 plains indigenous people from Dongshihjiao 東勢角 and Huludun 葫蘆墩 flee to Pǔlǐ 埔里.
1830s (= Qīng Dàoguāng 清道光 Reign)
Walter Henry Medhurst (1796-1857) (Mài Dūsī 麥都思), an English Congregationalist missionary to China and founder in 1842 of the London Missionary Society Press (Mòhǎi Shūguǎn 墨海書館 arrives in Táiwān.

NOTE: In the 1830s Medhurst created, with colleagues, a Romanization system for Hokkien in the course of preparing a Bible translation (completed in 1847).

Still the most commonly used Hokkien spelling system today, the Romanization system is often called “Mission Romanization” in English, but some prefer to call it “Vernacular” or “POJ” after one of its modern Hokkien names, Pe̍h-ōe-jī (Mandarin: Báihuàzì 白話字). See 1832.

Essentially the same system will be used in Carstairs Douglas' brilliant Chinese-English Dictionary of the Vernacular or Spoken Language of Amoy with the Principal Variations of the Chang-chew and Chikn-chew Dialects in 1873, still a major reference work because of its inclusion of sociolinguistic and ethnographic detail. It remains, complete with tone marks, the system used by the Oxford English dictionary for the etymology of Hokkien words borrowed into English.

1831 (= Qīng Dàoguāng 清道光 Year 11)
Jiāng Xiùluán 姜秀鑾, a Hakka, and Zhōu Bāngzhèng 周邦正, a Hoklo, jointly found the Jīnguǎngfú 金廣福 Corporation with government assistance and begin cultivating fields around Běipǔ 北埔 (present-day Xīnzhú Xiàn 新竹縣).
1832 (= Qīng Dàoguāng 清道光 Year 12)
Publication of Walter Henry Medhurst’s A Dictionary of the Hok-këèn Dialect of the Chinese Language: According to the Reading and Colloquial Idioms: Containing about 12,000 Characters. Macao: Macao: Honorable East India Co.'s Press. See 1830.
1838 (= Qīng Dàoguāng 清道光 Year 18)
The British enter Dànshuǐ 淡水 to trade opium for camphor.
1839-1842
The First Opium War. In the end China loses and is forced to open ports to European trade, including trade in opium. Shanghai is the most famous and most important of these “treaty ports.”Roughly the same issues will be at stake in the Second Opium War (1856-1860), with roughly the same outcome.
1841 (= Qīng Dàoguāng 清道光 Year 21)
An English vessel, the Nerbudda (Nà’ěrbùdá 納爾不達), hits a reef in Jīlóng 基隆 harbor. More than 400 people on board are killed or taken hostage.
1847 (= Qīng Dàoguāng 清道光 Year 27)
Publication of Walter Henry Medhurst’s Hokkien translation of the Bible. See 1830.
1847 (= Qīng Dàoguāng 清道光 Year 27)
English Presbyterian Mission in China, destined to become the first Protestant mission in Táiwān, begins with arrival of William C. Burns (1815-1868) (Bīn Huìlián 宾惠廉 in Xiàmén 廈門 in Fújiàn 福建 province. In 1856 he will move to Shàntóu 汕頭 in Guǎngdōng 廣東, establishing an important mission to Hokkien speakers there.
illustration by Gabriela Goff
1847 William C. Burns Founds the First
Protestant Mission in Táiwān
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015


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The Qīng Dynasty (1644-1911), Xiánfēng 咸豐 Reign (1851-1861)

(To convert Xiánfēng reign years to the Western calendar, add 1850.)
1853 (= Qīng Xiánfēng 清咸豐 3 )
In Dànshuǐ 淡水 the Zhāngzhōu 漳州 and Quánzhōu 泉州 people engage in armed feuding. People from the Tóng’ān 同安 faction of the Quánzhōu 泉州 group retreat to Dàdàochéng 大稻埕.
1856-1860
The Second Opium War, essentially a continuation of the First Opium War (1839-1842).
1858 (= Qīng Xiánfēng 清咸豐 8)
“Treaty of Tientsin” (Tiānjīn Tiáoyuē 天津條約) is signed by the central government, ending the first period of the Second Opium War by opening additional trading ports and permitting travel by foreigners, including missionaries, throughout China. As a result, Táiwān will be forced to open some of its ports to international trade.
1859 (= Qīng Xiánfēng 清咸豐 9)
Armed conflict between Zhāngzhōu 漳州 and Quánzhōu 泉州 settlers erupts in areas throughout the north (including Dànshuǐ Gǎngzǎizuǐ 淡水港仔嘴 (modern Jiāngzicuì 江子翠, now part of Bāngqiáo 枋橋), Jiānàzǎi 加鈉仔 (modern Shuāngyuán 雙園), Bāngqiáo 枋橋, Zhīlán Zhuāng 芝蘭莊 (modern Shílín 士林), and Táozǎi Yuán 桃仔園 (modern Táoyuán 桃園). The violence continues into the following year.
1859 (= Qīng Xiánfēng 清咸豐 9)
Catholic Dominican missionaries, expelled in 1643, reestablish a mission in Gāoxióng 高雄, but a century later, in 1945, the number of Catholics in Táiwān will be only about 8,000. (Far more rapid Catholic expansion will occur after 1945, as foreign missionaries, expelled from the mainland by the new Communist government, flock to Táiwān. Because their language competence will tend to be in Mandarin, Catholic mission progress will be greatest among immigrant Mandarin speakers.)
1860 (= Qīng Xiánfēng 清咸豐 10)
The “Convention of Peking” (Běijīng Tiáoyuē 北京條約) is signed, opening the ports of Dànshuǐ 淡水 and Ānpíng 安平 for international trade.
1860 (= Qīng Xiánfēng 清咸豐 10)
The “Treaty of Tientsin” (Tiānjīn Tiáoyuē 天津條約), between Britain and China places Táiwān’s four major harbors —Dànshuǐ 淡水 Jīlóng 基隆 in the north and and Gāoxióng 高雄 and Ānpíng 安平— under foreign control.
Caution: This is not the same “Treaty of Tientsin” signed in 1885, q.v.


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The Qīng Dynasty (1644-1911), Tóngzhì 同治 Reign (1862-1874)

(To convert Tóngzhì reign years to the Western calendar, add 1861.)
1860s (= Qīng Tóngzhì 清同治)
John Dodd, a Scottish merchant, promotes tea production in northern Táiwān and works to popularize "Formosa Oolong Tea" in Britain and America. (This site contains a separate web page on tea. Link)
illustration by Gabriela Goff
1860s John Dodd Popularizes "Formosa Oolong Tea" Overseas
Painted for this Web Site by Gabriela Goff,
Eleanor Roosevelt College, UCSD, Class of 2015
1862 (= Qīng Tóngzhì 清同治 1)
Dài Cháochūn 戴潮春 leads a rebellion against the Qīng government.
1865 (= Qīng Tóngzhì 清同治 4 )
Dài Cháochūn 戴潮春 is captured; leadership of his rebel movement is transferred to Yan Ban 嚴辦, who is killed in battle later in the year; Dài’s forces begin to decline.
1865 (= Qīng Tóngzhì 清同治 4 )
James Laidlaw Maxwell (1836-1921) (Mǎ Yǎgè 馬雅各) arrives in Táiwān, and founds the first Presbyterian mission. A medical missionary of the English Presbyterian Mission, he seeks to establish himself in Táinán 臺南. (He is driven out and spends the next three years in Qíjīn 旗津, a coastal island district, now part of Gāoxióng 高雄 City, before managing to return to Táinán.)
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George Leslie Mackay
1867 (= Qīng Tóngzhì 清同治 6)
Reverend Hugh Ritchie of the English Presbyterian Mission, Táiwān's first ordained Protestant missionary, arrives in Táiwān.
1867.0312 (= Qīng Tóngzhì 清同治 6)
The American merchant ship Rover (Luófā 羅發) founders off the southern tip of Táiwān and all fourteen Americans aboard are killed by local aborigines, ostensibly in revenge for earlier killings of aborigines by foreiners. The U.S., with the blessing of authorities in Fújiàn 福建, will send a remarkably unsuccessful military expedition to retaliate on June 19, resulting in the death of its lieutenant commander. (The “incident” is not spoken of in polite society today. In impolite society, it is referred to in English as “The Rover Incident” and in Chinese as Luófā Hào Shìjiàn 羅發號事件 or Luómèi Hào Cǎn'àn 羅妹號慘案, where hào seems to mean roughly “so-called.”)
1871 (= Qīng Tóngzhì 清同治 10)
Reverand William Campbell (1841-1921) (Gān Wéilín 甘為霖) of the English Presbyterian Mission arrives in Táiwān. Campbell, who will write extensively about Táiwān, rapidly comes to be known as the most informed of all the foreign missionaries working there during his tenure (1871-1917).
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Imperial Commisoner Shěn Bǎozhēn
1872 (= Qīng Tóngzhì 清同治 11)
Dr. George Leslie Mackay (1844-1901) (Mǎ Xié 馬偕 or 馬偕 or Xié Ruìlǐ 偕叡理) of the Canadian Presbyterian Mission, arrives in Táiwān. He establishes a medical mission in Dànshuǐ 淡水, where he also establishes several local churches.
1873 (= Qīng Tóngzhì 清同治 12)
The Mǔdan Shè 牡丹社 Village Incident occurs (not resolved until 1874).
1874 (= Qīng Tóngzhì 清同治 13)
Shěn Bǎozhēn 沈葆楨, Imperial Commissioner for Formosa, sets up sea defenses for the island after Japanese attack southern Táiwān to avenge the killing of shipwrecked Japanese soldiers. (The much stronger Japanese response after the failure of American forces in 1867 probably contributes to the sense that something needs to be done.)


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The Qīng Dynasty (1644-1911), Guāngxù 光緒 Reign (1875-1908)

(To convert Guāngxù reign years to the Western calendar, add 1874.)
1875 (= Qīng Guāngxù 清光緒 1)
Táiběi Fǔ 臺北府 (“prefecture”) is established, with jurisdiction over Dànshuǐ 淡水, Xīnzhú 新竹, and Yílán 宜蘭 Xiàn as well as the three Tíng (“sub-prefectures”) of Jīlóng 基隆, Bēinán 卑南, and Pǔlǐ Shè 埔里社 Village.
1875 (= Qīng Guāngxù 清光緒 1)
Reverend Thomas Barclay (1849-1935) (Bā Kèlǐ 巴克禮) of the English Presbyterian Mission arrives in Táiwān.
1876 (= Qīng Guāngxù 清光緒 2)
The government begins a two-year pacification (suppression) campaign against indigenous peoples in several eastern areas.
1876 (= Qīng Guāngxù 清光緒 2)
Tainan Theological College (Táinán Shénxué Yuàn 臺南神學院) is founded by English Presbyterian missionary Thomas Barclay for the training of native missionaries, the first institution of higher education in Táiwān, and the oldest of all Táiwān schools still in operation.
1876 (= Qīng Guāngxù 清光緒 2)
The British begin mining coal in Bādǒuzi 八斗子.
1877 (= Qīng Guāngxù 清光緒 3)
Telegraph cables are laid from Táinán 臺南 to Qíhòu 旗後.
1878 (= Qīng Guāngxù 清光緒 4)
The Qīng government encourages settlers to settle “savage land” (fān dì 番地).
1879 (= Qīng Guāngxù 清光緒 5)
Canadian Missionary George Leslie Mackay founds Mackay Hospital (Mǎ Jiē Yīguǎn 馬偕醫館) in Hùwěi 滬尾 (present-day Dànshuǐ 淡水).
1882 (= Qīng Guāngxù 清光緒 8)
Mackay (Mǎ Jiē 馬偕) founds Oxford College (Niújīn Xuétáng 牛津學堂), the first school of Western studies in northern Táiwān.
1882 (= Qīng Guāngxù 清光緒 8)
U.S. Congress passes the Chinese Exclusion Act barring Chinese (including Taiwanese) from migrating to the United States. (This act will be partially replaced in 1943 with a quota system —initially 105 Chinese were to be admitted per year— and will fully repealed in 1965.)
1883 (= Qīng Guāngxù 清光緒9)
Sino-French War erupts in Vietnam.
1884 (= Qīng Guāngxù 清光緒10)
As part of a wider Sino-French war, French forces blockade northern Táiwān around the port at Dànshuǐ 淡水, occupy Pénghú 澎湖, and successfully land briefly in Jālóng 基隆.
1885.0204 (= Qīng Guāngxù 清光緒 11)
Chinese living in Eureka, California, are forcibly expelled under a local ordinance and the “Eureka Model” will be imitated across northern California and adjacent areas as labor unions and politicians blame economic recession on Chinese “cheap labor” and propagate rumors about Chinese brothels, opium dens, and secret societies. San Francisco’s Cantonese-speaking Chinatown becomes a major place of refuge. Since Chinese migration to America has nearly been from Guǎngdōng 廣東 Province, Taiwan is unaffected, but the United States will not be seen as a safe haven for Chinese when Taiwan is ceded to Japan in 1895.
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Governor Liú Míngchuán
1885.0604 (= Qīng Guāngxù 清光緒 11)
Táiwān Province (Táiwān Shěng 臺灣省) is established. The energetic modernizer Liú Míngchuán 劉銘傳 is appointed governor (xúnfǔ 巡撫). He begins immediately to plan infrastructure projects, including railway, telegraph, and postal systems and new style schools (xīnshì xué táng 新式學堂).
1885.0609 (= Qīng Guāngxù 清光緒 11)
The “Treaty of Tientsin” (Tiānjīn Tiáoyuē 天津條約 is signed, officially ends the Sino-French War and providing more detail about the main provisions of the “Tientsin Accord,” signed between France and China on May 11, 1884. In this treaty, France assumes sovereignty over Annam and Tonkin, ending China’s centuries-old claims to Vietnam.
Although Táiwān’s new status as an independent province may (or may not) owe something to court politics in trying to position China defensively against outside powers, perhaps the major direct effect on Táiwān will be the eventual transfer of troops under Liú Yǒngfú 劉永福 from the Vietnam front to Táiwān. See 1895.
Caution: This is not the same “Treaty of Tientsin” signed in 1860, q.v.
1886 (= Qīng Guāngxù 清光緒 12)
Tax bureaus are set up in the north and south. The Telegraph Bureau (Diànbào Jú 電報局), Tea Bureau (Chá Xiá 茶匣), Tax Bureau (Shuì Xiá 稅匣), and Bureau of Mines (Kuàngwù Zǒngjú 礦務總局) are set up in Táiběi 臺北.
1887 (= Qīng Guāngxù 清光緒 13)
The government begins to build railways. Undersea telegraph cables are laid between Táiwān and Fúzhōu 福州 in Fújian 福建 Province.
1888 (= Qīng Guāngxù 清光緒 14)
Postal system is established. Small-rent direct tax remittance system is implemented.
1891.0604 (= Qīng Guāngxù 清光緒 17)
Governor Liú Míngchuán 劉銘傳 resigns for health reasons and retires to his home in ANHUI 安徽 Province. (He will die in 1896.) At his departure, his modernization projects are largely discontinued. He is briefly succeeded in an acting capacity by his subordinate, Shěn Yīngkuí 沈應奎, the chief envoy (bùzhèngshǐ布政使).
1891.1125 (= Qīng Guāngxù 清光緒 17)
Shào Yǒulián 邵友濂, formerly the governor of Húnán 湖南 province, becomes the second governor (xúnfǔ巡撫) of Táiwān and officially discontinues work on nearly all of his predecessor's modernization projects.
1894.0801 (= Qīng Guāngxù 清光緒 20 )
First Sino-Japanese war breaks out (to continue until April 17, 1895). China will lose.
1894.1013 (= Qīng Guāngxù 清光緒 20 )
Governor Shào Yǒulián 邵友濂 is reassigned to war duty and chief envoy (bùzhèngshǐ布政使 Táng Jǐngsōng 唐景崧 is promoted to governor (巡撫).
1894.11 (= Qīng Guāngxù 清光緒 20 )
Sun Yat-sen (Sūn Zhūngshān 孫中山) and associates, meeting in Honolulu, found the "Society for Regenerating China" (Xīng Zhōng Huì 興中會), which unites with other rebel groups to found the "Chinese United League" or Tóngméng Huì 同盟會, which will overthrow the Chinese empire in 1911 and found the Republic of China (Zhōnghuá Mínguó 中華民國). (The Tóngméng Huì was the forerunner of the Guómíndǎng 國民黨 or Nationalist Party, often referred to as the KMT in English.)


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The Japanese Period, Meiji (Míngzhì) 明治 Reign

(To convert Meiji reign years to the Western calendar, add 1867.)
1895.0320 (= Qīng Guāngxù 清光緒 20 )
Japanese forces seize control of the Pescadores archipelago (Pénghú 澎湖).
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Governor then President Táng Jǐngsōng
National Táiwān Museum
1895.0417 (= Qīng Guāngxù 清光緒 21 and Meiji [Míngzhì] 明治 28 of Japan)
Treaty of Mǎguān (Mǎguān Tiáoyuē 馬關條約) (Treaty of Shimonoseki 下関条約 in Japanese) is signed, by which the Chinese Government recognizes Korea as an independent nation rather than vassel of China (which it became in 1635) and cedes Táiwān and the Liáodōng 遼東 Peninsula (part of Liáoníng 遼寧 province) to Japan. By November European powers will force Japan to return Liáoníng to Chinese control. (The full English text of this document is available elsewhere on this web site. Link)
1895.0516 (= Qīng Guāngxù 清光緒 21 and Meiji [Míngzhì] 明治 28 of Japan)
Shocked at the cession of Táiwān to Japan, Táng Jǐngsōng 唐景崧, Qiū Féngjiǎ 丘逢甲 and others cable a declaration of independence to Běijīng 北京, threatening/claiming to establish the Republic of Táiwān (Táiwān Mínzhǔguó 臺灣民主國).
1895.0520 (= Qīng Guāngxù 清光緒 21 and Meiji [Míngzhì] 明治 28 of Japan)
Táng Jǐngsōng 唐景崧 is dismissed as governor.
1895.0523 (= Qīng Guāngxù 清光緒 21 and Meiji [Míngzhì] 明治 28 of Japan)
Former Táiwān governor Táng Jǐngsōng 唐景崧, urged on by gentry firebrand Qiū Féngjiǎ 丘逢甲 and others, publicly announces the establishment of the Republic of Táiwān. (Táiwān Mínzhǔguó 臺灣民主國), with Táng as president, to be inaugurated on May 25.
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Flag of the Republic of Táiwān, 1895
1895.0525 (= Qīng Guāngxù 清光緒 21 and Meiji [Míngzhì] 明治 28 of Japan)
Táng Jǐngsōng 唐景崧 is inaugurated as President of the Republic of Táiwān. At his inauguration he announces an [extremely cool] official flag, the "Yellow Tiger Flag" (Huánghǔ Qí 黄虎旗) showing a yellow tiger on a blue ground.
1895.0528 (= Meiji [Míngzhì] 明治 28 )
Japanese forces under Viscount Kawamura Kageaki 川村 景明 land in Táiwān at Yánliáo 鹽寮 in Aòdǐ 澳底 (near present-day Gòngliáo Xiāng 貢寮鄉 in Táiběi Xiàn 臺北縣). (Wikipedia lists the names of no fewer than 19 Japanese governors-general of Táiwān, and average tenure of only about two and a half years. Link)
1895.0605 (= Meiji [Míngzhì] 明治 28 )
President Táng Jǐngsōng 唐景崧 flees to China with his family; Qiū Féngjiǎ 丘逢甲 flees to China at about the same time, ostensibly to recruit resources and reinforcements.
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Japanese Forces Take Zhānghuà, Central Táiwān, 1895
1895.0717 (= Meiji [Míngzhì] 明治 29 )
Having entered Táiběi 臺北 virtually unopposed on June 7, the Japanese authorities officially establish their administration
1895.09 (= Meiji [Míngzhì] 明治 28 )
Liú Yǒngfú 劉永福, chief military officer of the Republican forces, agrees to assume political command of what is left of the Republic of Táiwān (and issues postage stamps) but declines the title of president.
1895.1019 (= Meiji [Míngzhì] 明治 28 )
Liú Yǒngfú 劉永福, chief military officer of the Republican forces, having offered to surrender but being rebuffed, flees Táiwān.

NOTE: U.S. Consul James Davidson's fascinating contemporary account of the fall of the brief Republic of Táiwān in southern Táiwān is available on this web site here. Liú Yǒngfú ("Black Flag Liu") was, as they say, "a piece of work." Click here for more about him.

1895.1021 (= Meiji [Míngzhì] 明治 28 )
Táinán 臺南 is fully occupied by the Japanese and the Republic of Táiwān ceases to exist, although anti-Japanese rebellions continue for many years.
1896 (= Meiji [Míngzhì] 明治 29 )
Japanese archaeologists discover the archaeological site of Zhīshānyán 芝山岩, the beginning of scientific archaeology in Táiwān.
1896.0330 (= Meiji [Míngzhì] 明治 29)
The Japanese Government promulgates “the 63rd Law” (liù-sān fǎ 六三法).
1898.0812 (= Meiji [Míngzhì] 明治 31)
Hawaii officially becomes a territory of the United States, thus subject to the Chinese Exclusion Act of 1882 and associated laws denying citizenship eligibility to immigrants from China. (It is unclear whether it applied to Táiwān, now part of Japan.)
1899 (= Meiji [Míngzhì] 明治 32)
Construction begins on the North-South Railroad from Jīlóng 基隆 to Gāoxióng 高雄.
1899 (= Meiji [Míngzhì] 明治 32)
Táiběi 臺北 tap water and sewerage systems completed.
1899 (= Meiji [Míngzhì] 明治 32)
The Bank of Táiwān opens.
1899 (= Meiji [Míngzhì] 明治 32)
The Japanese colonial government executes 1,023 people in accordance with the “Statute for the Punishment of Bandits” (Fěitú Xíngfá Lìng 匪徒刑罰令)
1899 (= Meiji [Míngzhì] 明治 32)
The Táiběi Normal (Teachers’) College (Shīfàn Dàxué 師範大學) is established.
1900 (= Meiji [Míngzhì] 明治 33)
Public telephones set up in Táiběi 臺北 and Táinán 臺南.
1901 (= Meiji [Míngzhì] 明治 34)
The Táiwān Governor-General’s Office (Táiwān Zǒngdū Fǔ 臺灣總督府) establishes a Colonial Monopoly Bureau (Zǒngdūfǔ Zhuānmàijú 總督府專賣局), to engage in all trade in camphor, opium, and salt and consolidating the trade under one bureau. Other monopoly bureaux (Chinese: gōngmàijú 公賣局) will be established (such as one for tobacco and alcoholic beverages in 1922), in some cases continuing in various forms to the present. In some cases the intention was to control dangerous substances (such as opium) or profitable ones (such as salt). In other cases the intention was to promote infrastructure development. (See 1953, 2002.)
1903 (= Meiji [Míngzhì] 明治 36)
The “Táiwān Provisional Savages’ Land Investigative Commission” (Línshí Táiwān Fāndì Diàochá Shìwù Wěiyuánhuì 臨時臺灣番地調查事務委員會) is established.
1903 (= Meiji [Míngzhì] 明治 36)
The first hydroelectric power station is established at Guīshān 龜山, in Táoyuán 桃園. (This is not the same as the tiny island of Guīshān off the east coast.)
1905.1001 (= Meiji [Míngzhì] 明治 38)
The first general population census (hùkǒu pǔchá 戶口普查) of Táiwān is undertaken, intended as a small-scale experiment or "dry run" for a continuing household registration census throught Japan. The registration system continues in both Japan and Táiwān to the present.
1906 (= Meiji [Míngzhì] 明治 39)
Weights and measures are standardized.
1907.0427 (= Meiji [Míngzhì] 明治 40)
“Běipǔ 北埔 Incident” and Japanese suppression.
1908 (= Meiji [Míngzhì] 明治 41)
Construction of Gāoxióng 高雄 Harbor formally begins (1908-1912).
1908.0229 (= Meiji [Míngzhì] 明治 41)
Regulations Governing Government Irrigation Works promulgated.
1908.0420 (= Meiji [Míngzhì] 明治 41)
Completion of the North-South Railway.
1909 (= Meiji [Míngzhì] 明治 42)
Rebellion of 26 Villages of the Atayal (Tàiyǎ 泰雅) people near the subprefecture (zhītīng 支廳) of Pǔlǐ Shè 埔里社.
1910 (= Meiji [Míngzhì] 明治 43)
Establishment of five-year “Plan for Dealing With Savages” (Lǐfān Jìhuà 理番計畫 begins.
1911 (= Meiji [Míngzhì] 明治 44)
Ālǐshān 阿里山 mountain railway completed.
1911 (= Meiji [Míngzhì] 明治 44)
Táiwān’s currency unified.
1911.03 (= Qīng Xuāntǒng 清宣統 3
The incipient Republic of China, still a revolutionary movement, issues a draft constitution, modeled on the 1890 Meiji constitution in Japan.
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Sun Yat-sen’s Oath as Provisional President of the ROC
1911.1026 (= Meiji [Míngzhì] 明治 44)
Taiwanese are given positions as patrol officials (xúnchá 巡查) (lowest-level police officers).
1912.0101 (= Qīng Xuāntǒng 清宣統 4 = Meiji [Míngzhì] 明治 44)
Sūn Zhōngshān 孫中山 (“Sun Yat-sen”) takes the oath of office and is installed as Provisional President of the Republic of China, although the emperor remains on the throne. (Táiwān is unaffected by the Change.)
1912.0212 (= Qīng Xuāntǒng 清宣統 4 = Meiji [Míngzhì] 明治 44)
The last Manchu emperor, six-year-old Aisin-Gioro Puyi, Àixīnjuéluó Pǔyí 愛新覺羅·溥儀, on the throne from 1909-1911 under the reign name Xuāntǒng 宣統, finally abdicates as China becomes a republic. (But see 1932.0301.) (Táiwān is unaffected by the Change.)



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The Japanese Period, Taishō (Dàzhèng) 大正 Reign

(To convert Taishō reign years to the Western calendar, add 1911.)
1913 (= Taishō [Dàzhèng] 大正 2)
William Campbell, under his Romanized Chinese name Kam Uî-lîm (Gān Wéilín 甘為霖), publishes the first all-romanized monolingual dictionary of the Hokkien under the title Ē-mn̂g īm sīn jī-tián 廈門音新字典 (A Dictionary of the Amoy Vernacular), a work that remains critical in Táiwān studies even today.
Irish writer, Arthur Ward, under the pen-name Sax Rohmer, publishes the first of his series of novels featuring the villanous Dr Fù Mǎnchū 傅满初, thus exploiting and amplifying fears of a “yellow peril” (Huánghuò 黃禍) threatening Europe and America. Fù Mǎnchū will later become a popular movie villain in the United States.
1914 (= Taishō [Dàzhèng] 大正 3)
Annihilation campaign against the Truku (Tàilǔgé 太魯閣) people begins in the area around present-day Taroko National Park.
1914 (= Taishō [Dàzhèng] 大正 3)
World War I (1914-1918) breaks out in Europe.
1915 (= Taishō [Dàzhèng] 大正 4)
Religious rebel Yú Qīngfāng 余清芳, after developing plans at Xīlái Ān 西來庵 Temple in Táinán 臺南, leads his followers in an uprising at a police station in the tiny mountain town of Jiàobānián 噍叭哖, pronounced Tä-pa-nî in Taiwanese. (The town is now named 玉井.) In response, Japanese troops massacre about 1,000. The incident is now known as the “Tä-pa-nî Incident,” “Yùjǐng 玉井 Incident,” or the “Xīlái Ān 西來庵 Temple Incident.” Some estimates put the total death toll at about 10,000. This is both the largest and the last major anti-Japanese uprising by Chinese in Táiwān. (The last major uprising by aborines will be in 1930.)
1915 (= Taishō [Dàzhèng] 大正 4)
Táiwān Governor-General’s Office begins exploitation of ancient forests around Bāxiān Shān 八仙山 Mountain and Tàipíng Shān 太平山 Mountain in today’s Yílán Xiàn 宜蘭縣.
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Táiwān’s First Museum
1915.03 (= Taishō [Dàzhèng] 大正 4)
The Viceroy Kodama & Governor Gotō Memorial Museum (Kodama Sōtoku oyobi Gotō Minseichōkan Kinen Hakubutsukan 児玉総督および後藤民政長官記念博物館) is dedicated beside New Park in central Táiběi. Begun two years earlier, the building is designed to house various exhibits and commemorates KODAMA Gentarō (児玉源太郎, 1852-1906) the forth Japanese viceroy to Táiwān, and GOTŌ Shinpei (後藤新平, 1857-1929), its first Japanese governor, both of whom left Táiwān when assigned other posts but were widely admired for enlightened administration. (In 1945 the building will be renamed “Táiwān Provincial Museum” [Táiwān Shěnglì Bówùguǎn臺灣省立博物館] and in 1999 to “National Táiwān Museum” [Guólì Táiwān Bówùguǎn 國立臺灣博物館].)
1917 (= Taishō [Dàzhèng] 大正 6)
U.S. Congress extends the Chinese Exlclusion Act of 1882 to the "Asiatic Barred Zone," incluiding peoples of the Middle East and Melanesia, and continuing to bar Chinese (including Taiwanese) from migrating to the United States.
1919 (= Taishō [Dàzhèng] 大正 8)
Public buses begin operation in Táiběi 臺北 City.
1919.0504 (= Taishō [Dàzhèng] 大正 8)
Students in Běijīng 北京 riot against terms of the Treaty of Versailles which permit Japan to retain the German concession in Qīngdǎo 青島 in Shāndōng 山東 province that Japan, allied with Britain and hence Germany’s enemy, seized in the 1914 “Siege of Tsingtao” (Qīngdǎo Zhànyì 青島戰役). The riots, known to history as the “May Fourth Movement” (Wǔsì Yùndòng 五四運動), eventually spread across the mainland, but do not extend to Japanese Táiwān.
1921.1017 (= Taishō [Dàzhèng] 大正 10)
Dr. Jiǎng Wèishuǐ 蔣渭水 (“Chiang Wei-shui”, 1890-1931), founder of the “Tai’an Hospital “(Dài’ān Yīyuàn 大安醫院) and an activist for greater autonomy for Táiwān, co-founds the Taiwanese Cultural Association (Táiwān wénhuà xiéhuì 台灣文化協會). The Association will disintegrate over internal disagreements in 1927.

NOTE:
The Taiwanese Cultural Association is associated with “A Petition Movement To Establish a Táiwān Representative Assembly” (Táiwān Yìhuì Shèzhì Qǐngyuàn Yùndòng 臺灣議會設置請願運動) began in about 1920, and continued in various forms until the end of the Japanese period, apparently a broad movement more than any particular organization. The idea that the governed should have at least an advisory role in their governance is not a particularly counterintuitive one, and many associations appear and vanish reflecting similar sentiment during the 1920s as the Japanese imperial government evolves instead toward ever greater centralized autocracy. It is difficult to place a date on the petition’s first or definitive form.