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The Spanish explorer Hernán Cortés landed on the Veracruz coast in 1519, where, after some initial shock and a number of false starts on both sides, he ended up in an alliance with the Huastec and Totonac populations of the region, both quite willing to have Spanish assistance in throwing off the yoke of Aztec overlordship. Perhaps his most important ally was the Nahua population of Tlaxcállan, the ever beleaguered but never conquered enemy in the heart of the Nahua lands. These alliances rapidly multiplied into a general rebellion against Aztec hegemony. Western accounts tend to portray events as the conquest of Mexico "by the Spanish" (even though they numbered only about 400 to 600 men —and 16 horses— and did not speak Nahuatl). In contrast, native accounts tend to represent the Spanish as convenient, if unpredictable, tools suddenly available to help overthrow an oppressive domination.
Sarah Cline, an historian specializing in early Colonial Mexico, notes the eagerness of heads (tlahtóhqueh) of conquered towns to be rid of the Aztecs. She stresses, however, that they were not motivated by a desire for a different kind of political system, so much as for a different position in the tributary scheme that was the only political arrangement they knew (Cline 1993: 20-21):
The integrity of these altepetl [town] units, even when incorporated into an imperial structure, and their desire for political autonomy rather than subordination, had a great deal to do with the speed of the conquest of central Mexico, for tlatoque seeking independence from the Triple Alliance readily allied themselves with the Spaniards. The structure of the various altepetl with their ruler tlatoque was kept in place after the conquest, becoming the initial basis for the encomienda [royal land grant system]. Although the tlatoque had hoped for independence from overlordship, they were accustomed to such arrangements. Thus the encomienda system with its Spanish (and occasionally Indian) encomenderos functioned with tlatoque as major intermediaries.
The “Spanish conquest” of Mexico is a fascinating story, and few historical documents are more compelling than the diary of Cortés himself. He was, like Tlatahélel, a thoughtful, shrewd, and remarkably daring leader. The story is of little importance, however, in understanding how the Aztec régime arose or how it worked. Perhaps the main lesson of its fall was how much it was hated, both by a great many Nahua themselves and by the countless non-Nahua who were also its victims. Like the famous 9-foot-high statue of Coatlícue, an ancient goddess redefined as Huitzilo-póchtli's mother, who was dressed in snakes and wore a belt of human hands and hearts, the Aztec polity was both magnificent and terrifying.
Briefly, Moteuczóma II (Emperor 9), troubled by omens and rumors, was slow to recognize the risk that he faced, was apparently baffled by the rebellion of his empire, and was inclined to imagine that the whole risk lay with the Spanish. The Spanish, for their part, were cocky and high handed, and such bad guests in the capital that they were driven from the city in 1520. Moteuczóma died later that year, as did his brother and successor, Cuitláhuac ("dung spreader," Emperor 10), who succumbed to the wave of smallpox that the Spanish had accidentally introduced because there was a carrier among their number. Like any Aztec imperial succession, both of these deaths provoked political crises, magnifying the ongoing rebellion.
The years 1520 to 1522 were the reign of Cuauhtemoc ("descending eagle," Emperor 11), a son of Emperor 8. It was he who witnessed the destruction in 1521 of his city by an alliance of rebellious states, accompanied (or, according to themselves, led) by the Spanish. He was then forced to abdicate. He died three years later. In prison.
Our story ends here, but obviously the people ruled by the Aztec state did not cease to exist when the state fell. Times were tough. Disease ravaged the land. The Spanish took over, often assisted by ambitious local bullies, and had no doubts about their entitlement to rule the conquered population, often brutally. Farm land was consolidated into royal estates. Catholicism was enforced (almost certainly with relatively little opposition, but not necessarily with much understanding). And so on.
But human societies are resiliant, more so than purely political histories might lead us to believe. From the ashes of the Aztec state rose the Mexican state, and ultimately the complex and beautiful Mexico of today, an entity far more extensive, more prosperous, healthier, and altogether happier than anything any Aztec ruler could have foreseen, or any Aztec poet could have imagined, or any Aztec storyteller could have described.
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