I. Southwestern Prehistory
A. Hohokam Culture
B. Mogollon Culture
C. Anasazi Culture
II. Relocation and Cultural Mix: Pueblo IV
A. Puyé - Santa Clara example
B. Athabaskan arrivals (Apache, Navajo)
Terms:
Kachina (Katsina)
Kiva
Language groupings:
Uto-Aztecan
Kiowa-Tanoan:
Tewa
Tiwa
TowaKeres
Zuni (Ashiwi)
Shoshonean (Hopi)
Ancestral peoples:
Hohokam
Anasazi
Mogollon (Mimbres)
Ancestral places:
Mesa Verde Cañon de Chelly
Chaco Canyon:
Pueblo Bonito
Puye (ancestral place of Santa Clara Pueblo)
Sipapu
III. Mythic relationships Between Prehistory and Historic Pueblo Culture
1. Mimbres pottery imagery
2. Connection to oral history and stories of Pueblos
IV. Spanish exploration and Conquest
1. Previous Entradas and Violence
2. Conquest - Don Juan de Oñate (1598)
Terms:
Vasquez de Coronado - first entrada (1540)
Don Juan Oñate - colonization (1598)
Vicente de Zalívar - Acoma rebellion
I. Franciscan Missions and Pueblo Social
Structure
1. Pueblo population & colonization
2. Pueblo labor and tribute
3. Social Structure, Religious Ceremony, and the Pueblo Cultural Web
a. Language:
b. Social organization
Terms:
Fray Alonso de Benevides
Encomienda
Repartimientomatirilocal (decent system)
patrilocal decent
bilateral decent
moiety
clan
compartmentalization
I. Pueblo World View - revisited
A. Acoma Origin Myth: interpretations
B. Understanding Pueblo acculturation
II. The Pueblo World to the Revolt of 1680
A. Franciscan Missionary Program in the Pueblos
B. Supression of Pueblo government & religion
C. Franciscan struggle with Governors 1640-1660s
D. Pueblo religious revival
E. The Pueblo Revolt of 1680F. Reconquest, Coexitence, and Reversal
1. Role of missions after reconquest
2. Late colonial Spanish growth & changing relations
III. Navaho History and Creation
Terms:
assimilation
acculturation
compartmentalization
Governor Francisco de TrevinoPopé
Pueblo Revolt (1680)
Governor Diego de Vargas
Reconquest (1692-94)
Comanche Peace and Alliance (1786)
repartimiento de effectos (forced distribution of goods on credit)
K'e (prefix = universal harmony)
Diné:1) diyin kineÃi = supernaturals, holy people;
2) nihokaa dine'e = earth surface people, naturals.Ana'i = non-Navajo. Various kinds of non-Navajo.
Bosque Redondo (1865-1868)
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I. The Hopi-Navajo Land Dispute: Remaking Indians in the White Man's Image
II. Early 20th Century Anglo Views and Pueblo reaction
A. Case study of Ojibwa cultural formation and development of Midéwiwin
B. Apply to critique of Calvin Martin, Keepers of the Game in class discussion on Tuesday, November 4.
A. Beginning of First French Trade Empire
B. Jesuit Missions Among the Huron
C. Great Lakes religious concepts
A. Collapse of Huronia
B. Interpreting the Iroquois wars
C. Iroquois Covenant of Peace
A. Huron and Algonkian refugees ó resistance to Catholicism
B. New inter-band contacts
A. Ritual and actual kinship
B. Forging a new tribal people
Jacques Cartier
Samuel de Champlain
Woodlands/Great Lakes Peoples:
Algonkian: Today area of Ottawa, Potawatami, Menomenee, Sac and Fox, Kickapoo, Nipissing, Illinois, Maimi, and Ojibwa/Chippewa.
Iroquoian: 5 later 6 Nations: Cayuga, Onondaga, Seneca, Mowhawk, and Oneida, later added Tuscarora.
Siouan: Winnebago, perhaps early eastern groups as well.
Manitou
Midéwiwin - Midé
Saulteur Feast of the Dead
Early names:
Noquet, Outchibous, Marameg, Achiligouians, Amicoures, Massissague
Clan names:
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No-kay | Noquet |
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Man-um-aig | Marameg |
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Amik | Amicoures |
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Meg-izzee | Mississague |
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Bus-in-as-se | Bus-wa-way |
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Achiligouians = Huron
Uj-e-jauk = Ojibwa
A. Antione Denis Raudot example of early 18th century ceremony
B. Summary of function of Midéwiwin religious cosmology
A. Algonkian resistance before collape of Huronia
B. Saulteur-Ojibwa concepts of religious power, disease and cure
A. Midéwiwin Meaning and Power
B. Preserving Ojibwa Cultural World View
C. Midéwiwin as Migration Myth
Midéwiwin
Midewigan
Jessakid
Wabeno
Dzhe Manido (Great Manitou)
Minabozho (Great Rabbit)
medicine bags (penojigossan)
Sources:
W. E. Hoffman
Skwekomik
Red Sky
J. G. Kohl
William Warren
Peter Jones
Places:
Fond du Lac
La Pointe (Chequemegon)
Boweting (Sault Ste. Marie)
A. Origin of Anishinabeg and Midéwiwin
B. Midéwiwin as anti-Christian
C. Migration myth
A. Location of Origin of Midéwiwn
B. Concept of Change Part of History of the Midé
A. La Pointe (Madeline Island), circa 1780
B. Changing Concepts of Good and Evil
C. The Wabeno: Religious/Cultural Change and Anglo-American Encroachment
Megís
Wabeno
Matchi-Manitou (Evil Spirit)
Kitchi-Manitou (Great or Good Spirit)
medicine bags (penojigossan)
ìpimadaziwin,î (a full life, and freedom from hunger and disease)
Places:
Fond du Lac
La Pointe (Chequemegon)
Madeline Island (at Chequemegon)
Keweenaw Bay (Anse Bay)
Boweting (Sault Ste. Marie)
Algonkian, early plains hunters, simpler social structure.
Algonkian. Complex migration history from Great Lakes. More complex structure developed as a result.
Shoshonean-speaking, displaced by Crow and Blackfoot transition to nomadic life on Plains. Consummate nomadic tribe. Important role in speading horse culture and in shaping Spanish provinces of NM and TX.
Cheyenne, Arapaho, Atsina (Gros Ventres), Blackfoot [Bands: Northern and Southern Piegan/Pikuni, Siksika, Blood].
Nomadic: Dakota/Santee, Lakota/Teton, Nakota/Yankton (Sioux), Crow, Assiniboine
Semi-nomadic: Mandan, Hidatsa, Iowa, Winnebago, Otoe, Kansa, Omaha, Ponca, Osage, Quapaw
Pawnee, Arikara, Wichita, Hasanai
Comanche, Shoshone, Ute
Kiowa
C. Pawnee Example (continued)
D. Comanche Example
A. Cheyenne History (Summary)
B. Objects in a Religious Context: The Yellow Nose (Broadhead) Shield
A. Creation Myth (Walker)
How are the spirits created?
How do they relate to one another and to Skan?
How do the Lakota (people) fit in creation?
How do the Lakota know how to behave?B. Seven council fires (next lecture)
Cheyenne cosmology from Yellow Nose Shield:
Otatavoom ó Blue Sky-Space, very sacred region from which eminates the cosmic power (exastoz) of the Supreme Being (Maíheoío) that permeates and maintains the world.
maheonevekseo ó Cheyenne holy birds in the Otatavoom.
Bird in center of shield is bald eagle - either the Thunderbird (Nonomavecess) or the Bird Father (Maheonevecess). Strikes down from highest region of universe to bring the spiritual/male energy to the surface of the fertile soil. Extended wings of the bird look like the Blue Sky Space.
Setovoom ó
Nearer Sky-Space, the region just below the Sky Blue-Space = .
Here the Great Birds (maxevekseo) live, predatory birds
like eagles and hawks. The smaller birds in the shield are Swallow-tailed
Kites, with an identifying black and white pattern on their body
and light colored head.
A. Creation Myth (Walker).
B. Seven council fires and the seven Lakota rites.
A. Mooney's view and contemporary observations.
B. Elements of continuity.
The seven Lakota rites:
Gift of the Sacred Pipe
Inipi - The Rite of Purification
Hunkapi - The Making of Relatives
(courtship, marriage, alliance, childbearing/adoption/torture)
Hanblecheyapi - Crying for a Vision
Keeping and releasing of the soul
Ishna Ta Awi Cha Lowan - Preparing Girl for Womanhood
Iwanyag Wachipi - The Sun Dance [Mandan = Okipita]
Wovoka (Jack Wilson) Paiute
James Mooney Ghost Dance
Mary Crow Dog
Leonard Crow Dog
Russell Means Vine Deloria, Jr.
Black Elk
tiyospayé related
family households (Lakota)
- A. Pre-Contact Native California
±300AD - 1769 (Spanish intrusion)
B. 1769-1848 Spanish & Mexican colonization
Bourbon Settlement in Action
C. Franciscan Missions and Native Californians
D. 1848 The American Wave
A. Northern CA: Yurok, Karok, & Miwok areas
1. Concept of Power
2. Cosmological view of world
3. World Renewal ceremony
4. Integration in Inland Whale
B. Southern California: Luiseño, Diegueño, Cahuilla
wickiup
presidio - Spanish millitary garrison
Toloache - Jimson weed
Kiwesona - "that which exixts"
Pikiavish - world renewal ceremony
prehuman spirit race:
Wogè = Yurok;
Kihunnai = Hupa:
Ikhareya = Karok