SPECIMENS OF BIBLIOGRAPHIC FORMAT

Example of Running Text Containing Citation Tags:

   Vannicelli (1943: 176) found much greater freedom of movement among Yao and
Lolo women than among the adjacent Chinese populations, but according to
Ebrey (1993b: 266-267) women themselves enforced foot-binding with no
particular concern about mobility. Indeed, bindings seem to have gotten
tighter with the passage of time (p. 42). Some women with bound feet used
to joke about the process of "making them into human trees" (Guo Xiumei,
personal communication). In contrast to this, J.J.M. de Groot (1892-1910 4:
273-274) provides an example of a legend in which people become trees, but
it is unrelated to foot-binding.
------------------------------------------------------------------------

Example of Bibliography Entries for Several Different Kinds of Sources:

BOND, Michael Harris
     1991 Beyond the Chinese face: insights from psychology. Hong Kong:
        Oxford University Press.
CH'EN Ch'i-lu (CHEN Qilu)
     1967 A brief history of Taiwan. Journal of the China Society 5: 77-91.
EBREY, Patricia Buckley
     1978 The aristocratic families of early imperial China: a case study
        of the Po-ling Ts'ui family. Cambridge; Cambridge University Press.
     1993a Chinese civilization: a sourcebook. Second edition. New York:
        The Free Press.
     1993b The inner quarters: marriage and the lives of Chinese women in
        the Sung period. Stanford, CA: Stanford University Press.
GROOT, J.J.M. de
     1892-1910 The religious system of China. Leiden: E.J. Brill. 6
        volumes.
JORDAN, David K.
     2008 Background note on tea. <http://anthro.ucsd.edu/~dkjordan/chin/ 
        hbtea.html> (revised January 2, 2015, visited February 9, 2015).
JORDAN, David K. & Daniel L. OVERMYER
     1986 The flying phoenix: aspects of Chinese sectarianism in Taiwan.
        Princeton, NJ: Princeton University Press.
LÍN Héngdào 林衡道 & HÓNG Jǐnfú 洪錦福 [characters optional]
     1984 Táiwān yībǎi wèi míngrén zhuàn.  臺灣一百位名人傳。  [optional 
        characters] (One hundred tales of eminent Taiwanese.) Taipei: 
        Zhèngzhōng Shūjú 正中書局. [characters optional]
MA, Y. W. & Joseph S. M. LAU (eds.)
     1978 Traditional Chinese stories: themes and variations. New York:
       Columbia University Press.
ORZECH, Charles
     1996 Saving the burning-mouth hungry ghost. IN Donald S. LOPEZ, Jr.
        (ed.) Religions of China in practice. Princeton, NJ: Princeton
        University Press. Pp. 278-283.
SEIDEL, Anna K.
     1974 Taoism. Encyclopaedia Britannica 17: 1034-1044.
SUNG Ying-hsing (SONG Yingxing)
     1966 Chinese technology in the seventeenth century. Tr. by E-tu Zen
        SUN & Chiou-chuan SUN. University Park, PA: Pennsylvania State
        University Press. Reprinted 1997 Dover Publications, Mineola, NY.
TSAI Wen-ting (CAI Wenting)
     1998 Buddhism's unequal treatment of women. Sinorama 23(1): 96-101.
TSUNG, Shiu-kuen Fan
     1978 Moms, nuns, and hookers: extrafamilial alternatives for village 
        women in Taiwan. Unpublished Ph.D. dissertation, Department of 
        Anthropology, University of California, San Diego.
VANNICELLI, Luigi
     1943 La famiglia cinese: studio etnologico. (The Chinese family: an
        ethnographic study.) Milan: Vita e Pensiero.
Wikipedia (French Version)
     2008 Thé. (Tea.) <http://fr.wikipedia.org/wiki/Th%C3%A9> (revised 
        February 3, 2009, visited February 9, 2009)
Wikipedia 维基百科 (Chinese Version)
     2008 Chá. 茶. (Tea.) <http://zh.wikipedia.org/wiki/%E8%8C%B6> (revised
        January 25, 2009, visited February 9, 2009)
YGDY
     n.d. Yiguan Dao yiwen jieda. [characters optional] (Questions and
        answers about the Unity Sect.) Shanghai.
YIN Binyong
     Modern Chinese characters. Tr. by John S. ROHSENOW. Beijing:
        Sinolingua.